Usha Parekh had four daughters - and she was desperate for a son. Desperate, but afraid.
Afraid that her husband might abandon her, afraid of the constant insults of her mother-in-law, afraid of the taunts of other relatives.
``When I became pregnant again, I came near the breaking point. I had to have a son this time,'' says Mrs. Parekh, 27. She is married to a businessman in Bombay.
``I dreamed of the little boy playing in the mud, of rocking him to sleep. I dreamed that my husband was laughing and tossing the baby in the air.
``He had stopped doing that when our third daughter was born. His indifference to my daughters was palpable - to me even more so.''
One morning, while Parekh was riding the Bombay suburban train to visit her mother, a poster caught her eye. It advertised ``amniocentesis,'' a genetic technique used to determine the condition and sex of an unborn child.
She rushed with her mother to the clinic to get the test. To her delight, her baby was a boy. She felt all her troubles had come to an end.
But what if the fetus had been a girl? Would Parekh have gotten an abortion?
If she had, for some it would have just been considered another statistic in the estimated 78,000 female fetuses aborted in India between 1978 and 1983. Thousands of these abortions were done for sex-discriminatory reasons.
This misuse of genetic testing, ostensibly under the garb of testing for birth defects in the unborn, is now a flourishing business - mainly in northern India, where a daughter's birth may be considered a near-calamity.
Recent protests in the media and by women's and civil rights groups against widespread use of amniocentesis for this purpose has called attention to what some see as a technological aid to female feticide.
It is still essentially an urban phenomenon confined primarily to the middle classes. But amniocentesis clinics are spreading in rural areas, indicating that this discrimination has widespread sociological roots.