Solzhenitsyn Joins Debate On Russia's Political Path
The famed author prepares to go home - and enter political fray
THE sentinel of the Russian conscience is coming home.
Alexander Solzhenitsyn, the greatest Russian writer of the postwar era, forced into exile by the Soviet authorities in 1974 for his epic account of life in Stalin's slave-labor camps, is readying for his long-awaited return to his motherland.
The bearded author seeks to go back not as a literary figure but as a political one.
He has delayed his return until he completes a multi-volume historical novel on the Bolshevik Revolution, letting it be known through his spokesmen that he intends to devote all his time to public affairs after he sets foot in Russia.
The date of Mr. Solzhenitsyn's return has not been announced, although US News and World Report recently said that he intends to arrive early next year. In the meantime, he has been preparing the way, emerging from his home in the Vermont woods with his manifesto of Russian national revival and spiritual reawakening.
After decades in which Solzhenitsyn was either reviled or ignored in the Soviet mass media, the famed dissident made his first appearance before the general public two weeks ago in a two-part television documentary prepared at his request. Viewers watched an extensive interview with Solzhenitsyn devoted entirely to his views on current politics, interwoven with footage of his wife and three sons, his comfortable wood-paneled home and their life in Vermont.
In its totality, the film, prepared by controversial filmmaker Stanislav Govorukhin, conveys the image of a man in almost saintly isolation, deliberately cutting himself off from the American society around him as he gazes out from his study on a setting of white birch trees chosen for its similarity to the Russian forests he left behind.
In the interview, Solzhenitsyn combines a doctrine of anti-communism with a warning to avoid Western models of liberal democracy and market economics. He offers in its place a paean to Russian spiritualism and a return to the values of pre-revolutionary Russia, including the need for semi-authoritarian government during this time of change.