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Gambling on tribal ancestry

As Indian casino profits soar, tribes reexamine who qualifies for a slice of the winnings - and thin their ranks.

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An ill wind is blowing through the Pechanga tribe. Sure, there have been problems before. A land dispute here, a water crisis there. But nothing like what's happening now. Elders nod coldly when they see one another at tribal gatherings. Certain kids are ostracized at the reservation playground, and housewives shuffle quickly down the aisles at Albertsons supermarket without as much as a howdy.

It all started sometime in late 2002. Rumors were heard, allegations were made, lineages were scrutinized, voices were raised, and, at the end of it all, the enrollment committee moved to throw some 130 members out of the 1,200-strong tribe.

The members targeted are hopping mad. "They did it to our face," says John Gomez Jr., one of the plaintiffs in the suit filed two months ago against members of the tribal enrollment committee. "They presented a memo saying there are 'issues' about our ancestor Manuela Miranda. False and absurd! We know who we are."

According to the Pechanga constitution, full membership requires proof of lineal descent from an original Pechanga member and a family line contained in the official enrollment book. Mr. Gomez and other plaintiffs trace their lineage to Manuela Miranda - granddaughter of undisputed Pechanga headman Pablo Apish. Most of the plaintiffs have enjoyed full membership rights and lived on or around the reservation - in Temecula, Calif. - for more than 25 years.

But now, committee members say they have found that Ms. Miranda, who was, to begin with, only half Pechanga (according to the US Bureau of Indian Affairs) - moved off the reservation and cut her ties to the tribe 80 years ago.

"Cut her ties? No. No and no," insists Gomez, a paralegal who was fired from his job as legal assistant for the tribe when the debate flared. "At show-and-tell at elementary school I would bring in pictures of my Pechanga ancestors," he says. Gomez grew up in northern California and moved to Temecula in 1997 with his wife, Jennifer. "I would tell stories of my dad and his cousins and their 'Indian tricks and games'.... To have someone suddenly tell you, 'You are not Pechanga and you never were,' is very hurtful."

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