More than 1,300 years after the Muslim conquest swept through Egypt, one of the country's highest religious authorities has declared that its ancient sculptures are forbidden by Islam.
In his fatwa - or religious ruling - issued earlier this month, Grand Mufti Ali Gomaa quoted a saying of the prophet Muhammad that sculptors will be among those receiving the harshest punishment on Judgment Day.
Artists and intellectuals here say the edict, whose ban on producing and displaying sculptures overturns a century-old fatwa, runs counter to Islam. They also worry that extremists may use the ruling as a pretense for destroying Egypt's ancient relics, which form a pillar of the country's multibillion-dollar tourist industry.
"I was shocked," says art critic Ashraf Ibrahim. "Islam is not against art."
Though Mr. Ibrahim acknowledges that in the early days of Islam, the prophet Muhammad destroyed statues and criticized sculptors in a bid to end idolatry, he says that's no longer necessary.
"No one for sure is going to worship a statue now," says Ibrahim. "The reason to forbid statues is finished."
Such disputes are common in Islam, which has no centralized religious authority - no equivalent to, say, the Vatican. The weight and influence of a fatwa has always depended on the stature of the cleric who issued it, and cleric often rule differently on the same matter.
Many Westerners first heard the word fatwa when Iran's Ayatollah Khomeini called on Muslims to kill Salman Rushdie, author of "The Satanic Verses."
But most fatwas are simply the opinions of respected Muslim scholars, often on everyday matters. Hundreds, if not thousands, of fatwas are issued in Muslim countries every day, covering topics that range from the mundane to the deadly serious. They can address questions such as "Is it a religious obligation to see in-laws with whom you don't get along?" as well as "Is it a Muslim obligation to fight foreign invaders?"
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