Weber's The Protestant Ethic and the Spirit of Capitalism is one of the great works of social science.
This semester, I am having the pleasure of teaching Max Weber‘s The Protestant Ethic and the Spirit of Capitalism for the second time. Doing so is renewing my appreciation for one of the great works of social science.
Weber’s historical thesis is fascinating in itself, but what really makes the work is that it is a mini-study in how to historically investigate a social-science proposition, complete with asides on method were Weber explains what he is doing. He takes two situations that are in most respects the same (that of German Catholics and that of German Protestants) and notes a crucial difference (besides religion): the two populations have significantly different degrees of participation in the capitalist mode of economic organization (as of 1905).Then, he asks whether the first-noted difference (in religion) could be to some extent responsible for the second (in economic circumstances). He systematically rejects alternative explanations as inadequate, and then shows why religion was, indeed, an important factor in the rise of capitalism.
Weber was careful to be humble about what he was achieving — not the complete explanation for the historical events in question (which is only provided by a complete history of the events), but a partial explanation stressing a particular point of view. (That makes it all the more remarkable that his work has regularly been criticized for ignoring this or that factor, when he explicitly admitted it would do so right from the start!) Here is his description of the limits of his project: