The Bo Xilai saga of power, wealth, corruption, and murder has brought the issue of China’s princelings (offspring of Communist Party’s leaders) to the top of international discourse on China. But Bo's privileged rise is not the norm for the contemporary Communist Party.
The Bo Xilai saga of power, wealth, corruption, and murder has brought the issue of China’s princelings (offspring of the Communist Party’s former and current senior leaders) to the front and center of the international discourse on contemporary China.
Three underlying assumptions about the princelings drive the noisy speculations about Chinese politics by many mainstream commentators: The princelings form a powerful interest group, akin to a political aristocracy, that exerts decisive influence on China’s political system; their corruption is enormous and sapping away China’s national strength; and their privileges of birth are so vast that they are undermining the party’s legitimacy and destabilizing Chinese society as a whole.
Such assumptions are disconnected from reality and need to be debunked.
Many commentators, including some leading political analysts on China, are framing the princelings as if they are a powerful and unified political block, influencing policies in their favor and pushing for promotions of candidates who represent their interests. There is no empirical evidence to support such a conceptual framework.
If one takes a cursory look at the sons and daughters of China’s senior leaders, current and former, they appear to be living lives ranging from pinnacles of power or wealth to completely ordinary existence, and everywhere in between. Of the ones who have made it to the upper echelons of wealth or power, their economic interests are widely disparate and in some cases competitive to each other’s.
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