Page 2 of 2
The early history of America is one of sacrifice for its own freedom. The later history has been one of sacrifice for the freedom of others. It is inconceivable that the US should diminish its voice now in support of freedom for the peoples of the Middle East or North Korea or China (which sought to muffle the news of revolt in Egypt) or other lands where the people remain hobbled by autocracies.
Indonesia, the most populous Muslim, but non-Arab, nation in the world, is a testament to successful American diplomacy in the nation’s long progression from the dictatorship of Sukarno, through the disappointingly corruption-ridden regime of Suharto, to eventual free elections and democratically chosen leaders in 1999. A once-dominant military has been distanced from government. Throughout, the US has been helpful and generous. It has maintained a cordial relationship with Indonesia while observing the Indonesian leadership’s desire to maintain a nonaligned posture in global politics. Said US Secretary of State Hillary Rodham Clinton on a visit last year: “If you want to know whether Islam, democracy, modernity, and women’s rights can coexist, go to Indonesia.”
Turkey is another example of a successful non-Arab land where Islam and democracy coexist. It is also a nation with a formidable military that has flexed its muscles in the past but is now kept at bay from the government. Relations between Turkey and the US dipped in 2003 when the Turkish parliament refused to permit transit of American troops through its country to open a second front in the war with Iraq. When Barack Obama won the presidency, he made an early visit to Turkey for a key outreach speech to the Muslim world. The US-Turkey relationship improved as President Obama called Turkey a “critical” ally and declared the US was “not at war with Islam.”
Indonesia and Turkey are significant symbols for the Muslim world of the compatibility of democracy and Islam.
What Egypt and Tunisia and the other stirring lands in the Middle East have proved is the fallacy of the sometimes-advanced theory that Arabs are somehow a branch of mankind untouched by the desire for freedom. Obama, and presidents after him, should speak out fearlessly for freedom in lands still to find it.