The Jewish ethical tradition means embracing Palestinians, too.
I hear the voices of my friends in Gaza as clearly as if we were still on the phone; their agony echoes inside me. They weep and moan over the death of their children, some, little girls like mine, taken, their bodies burned and destroyed so senselessly.
One Palestinian friend asked me, "Why did Israel attack when the children were leaving school and the women were in the markets?" There are reports that some parents cannot find their dead children and are desperately roaming overflowing hospitals.
As Jews celebrated the last night of Hanukkah, the Jewish festival of lights commemorating our resurgence as a people, I asked myself: How am I to celebrate my Jewishness while Palestinians are being killed?
The religious scholar Marc Ellis challenges us further by asking whether the Jewish covenant with God is present or absent in the face of Jewish oppression of Palestinians? Is the Jewish ethical tradition still available to us? Is the promise of holiness – so central to our existence – now beyond our ability to reclaim?
The lucky ones in Gaza are locked in their homes living lives that have long been suspended – hungry, thirsty, and without light but their children are alive.
Since Nov. 4, when Israel effectively broke the truce with Hamas by attacking Gaza on a scale then unprecedented – a fact now buried with Gaza's dead – the violence has escalated as Hamas responded by sending hundreds of rockets into Israel to kill Israeli civilians. It is reported that Israel's strategy is to hit Hamas military targets, but explain that difference to my Palestinian friends who must bury their children.