Those we ask to serve don’t know what they’re defending – and why. How do you inspire citizens to serve when victory isn’t a goal?
Soon, openly gay servicemen and women will be able to serve without reprisal. Harvard has re-instated its Reserve Officers Training Corps. This seems to many like progress. But who would recommend in these days of the all-volunteer force that anyone, straight or gay, Ivy or enlisted, go into the military at all?
The class of 2011 at the US Naval Academy, where I have served 24 years as a professor, has just graduated and its members have become officers. As have the classes of the other service academies. They should know what they are about to embark upon: A futile effort? A noble endeavor? A job with guaranteed benefits that may have them coming back in a box or spending years in rehab?
We got Osama bin Laden, but the euphoria will fade and the fight against terrorism will go on. Indeed, after a decade of US military intervention in the greater Middle East, the benefits – even the point – of shedding our blood and treasure seem elusive at best. We should tell our young soldiers what, exactly, they are defending.
How should the military see itself in this age where victory is unclear and the value of violent intervention so nebulous? Why should anyone join the military, either as an officer or as an enlisted person? Is it all about paying for college, having a steady income, or escaping a stifling small town or inner city? US military leaders give no clear answers. Yet these are the questions we must ask.
Volunteering to fight is never easy, but the sacrifice is more tolerable when the military's purpose is clear – something it hasn't been for years.
My students are graduating at the end of a decade of US military interventions gone awry. Outgoing Secretary of Defense Robert Gates says that any future secretary who advises a president to send a big land army into Asia, the Middle East, or Africa "ought to have his head examined." Gen. David Petraeus emphasizes the gains in an increasingly less-violent Afghanistan, but others warn that the gains may evaporate at our departure. And now the United States has become involved in bombing Libya, ostensibly to protect civilians but also apparently to aid rebels who seem incapable of ousting Muammar Qaddafi on their own.
Certainly the military's purpose is nowhere near so clear as when we could explain it in terms of national defense. After the Japanese attacked Pearl Harbor, declaring war was a no-brainer. What are we defending ourselves against in Libya? The George W. Bush administration tried to define a tactic as the enemy in its phrase Global War on Terror. GWOT casualties are listed on the stadium where our graduation takes place next to those of other conflicts like Vietnam and Korea. Yet now the phrase GWOT has been retired. So who or what is the enemy?
Increasingly, polls show, Americans feel that there is no point to the war in Afghanistan. Al Qaeda simply goes across the border to Pakistan. Theorists and pundits spar over whether "nation building" is a legitimate enterprise for the US military. The counterinsurgency movement, COIN, that has apparently stabilized the situation in Iraq and Afghanistan, seems increasingly to be about locals lining up to accept our payoffs – and offering no loyalty past the day the payoffs stop. War is just bribery by other means, as the celebrated Prussian theorist Carl von Clausewitz might have said.
What a discouraging time to be going into the military. Yet only die-hard pacifists want to abolish the military in a world full of malefactors. How can we encourage our young people to go into it nowadays if we don't have any idea what it is or what it does?
The US military today is neither of the two militaries that, in historical terms, have had a coherent metaphysical base. For the ancient Greeks, war was virtually an annual event: All male citizens got involved for a short time. For the ancient Hindus of the Sanskrit epics, war was something you were, the calling of caste.