History, served up on two plates

One is remarkable for where it has been, the other for where I found it.

|
Mary J. Breen
Gift Plate

I have a beautiful old Chinese plate hanging on my kitchen wall. I love its intense indigo dyes, and how its bridges and pagodas appear to be fading into the China of long ago. I’ve owned it for 46 years, and today I discovered it is not an old Chinese plate. It was made in Glasgow, Scotland.

This plate was a going-away gift from my students at a secondary school in Binatang, Sarawak. (Sarawak is the state of Malaysia that runs along the north coast of the island of Borneo, in Southeast Asia.) I had just completed two years there teaching English and science with CUSO (now Cuso International), a nonprofit Canadian organization similar to America’s Peace Corps, and I was set to leave the next morning. Everyone had gathered in the school’s open-air dining room to say goodbye.

Dinner was over, the kitchen was closed, and the tin spoons and plates – their painted-on flowers scratched and chipped – had all been put away. Clouds of cicadas and mosquitoes were swarming around the bright lights. The students were waiting at the rows of tables, and we teachers and the head boy and head girl were on the stage.

The headmaster and the head boy each made kind speeches thanking me, and I tried to match theirs, using simple English and hoping to convince them how grateful I was for their kindness. We shed a few tears, and then they gave me a parcel wrapped in pages from a Chinese newspaper. Inside was this beautiful plate.

After we left the stage, I asked the head boy where it had come from. He told me it might have come from a native Iban longhouse, but – and here he dropped his voice – he suspected someone had raided a Chinese grave for it.

So you see why I’ve always believed it was a Chinese plate.

I have no idea how it got from Glasgow to a remote jungle school in Sarawak. I’ll never know who ate from it, washed it, stored it, traveled with it, treasured it, and later probably lay dead beside it in their grave.

If I’d ever thought to look on the back, I’d have seen it was made by the Glasgow pottery company R. Cochran & Co., which was formed in 1856. It was probably part of a dinnerware set either sent to the Far East for sale or as part of the household goods of a British colonist, military officer, magistrate, or missionary. It would have made its long voyage from Glasgow around Africa’s Cape of Good Hope, or, if it traveled later than 1869, through the then-newly opened Suez Canal. 

When it eventually reached Singapore, it could have gone to what was then Malaya or Sarawak or on to China. There it could have ended up in the possession of a Chinese family, who later fled to Sarawak during the Boxer Rebellion in the early 1900s. It probably traveled little after it arrived in the jungle until, in 1968, it came into my hands. Then it flew to Toronto via Tehran, Iran; Zurich, Switzerland; Antwerp, Belgium; and London. Now it hangs here in my house in southern Ontario.

It hangs beside another old plate, this one bought from a former curator and expert in Chinese and Russian antiques. This man ran an antique store in the backwoods near where I live. Not knowing his background, I went expecting an old barn with bits of china, old chests of drawers, and decrepit farm equipment. Instead I found a log house with massive beams. Right inside the door was an enormous Chinese rosewood medicine cupboard entirely made up of little drawers and compartments, a piece that I found myself trying to justify buying despite its extravagant price. 

The owner took me around, showing me one wonderful thing after another: Fabergé eggs from a czar’s palace, Russian triptychs painted with gold leaf, and luminescent pale jade bowls. I thought one of the bowls was worth every penny of the $35 price tag. Then I looked again: It was $35,000. I steadied my hand and put it back on its shelf. The only thing I could afford was an authentic Chinese Five Roosters plate, which now also hangs on my wall.

I asked the owner how he managed a business so far off the beaten path, and he told me with great modesty that some of the rich and famous – names everyone would recognize – call him when they need a special gift. 

And so, one of my plates comes from a place where, perhaps, the Rockefellers might have gone had they needed a gift, and beside it hangs a plate that comes from an astonishing place where, back then, if you needed a gift, you might have had to dig up a grave. 

You've read  of  free articles. Subscribe to continue.
Real news can be honest, hopeful, credible, constructive.
What is the Monitor difference? Tackling the tough headlines – with humanity. Listening to sources – with respect. Seeing the story that others are missing by reporting what so often gets overlooked: the values that connect us. That’s Monitor reporting – news that changes how you see the world.

Dear Reader,

About a year ago, I happened upon this statement about the Monitor in the Harvard Business Review – under the charming heading of “do things that don’t interest you”:

“Many things that end up” being meaningful, writes social scientist Joseph Grenny, “have come from conference workshops, articles, or online videos that began as a chore and ended with an insight. My work in Kenya, for example, was heavily influenced by a Christian Science Monitor article I had forced myself to read 10 years earlier. Sometimes, we call things ‘boring’ simply because they lie outside the box we are currently in.”

If you were to come up with a punchline to a joke about the Monitor, that would probably be it. We’re seen as being global, fair, insightful, and perhaps a bit too earnest. We’re the bran muffin of journalism.

But you know what? We change lives. And I’m going to argue that we change lives precisely because we force open that too-small box that most human beings think they live in.

The Monitor is a peculiar little publication that’s hard for the world to figure out. We’re run by a church, but we’re not only for church members and we’re not about converting people. We’re known as being fair even as the world becomes as polarized as at any time since the newspaper’s founding in 1908.

We have a mission beyond circulation, we want to bridge divides. We’re about kicking down the door of thought everywhere and saying, “You are bigger and more capable than you realize. And we can prove it.”

If you’re looking for bran muffin journalism, you can subscribe to the Monitor for $15. You’ll get the Monitor Weekly magazine, the Monitor Daily email, and unlimited access to CSMonitor.com.

QR Code to History, served up on two plates
Read this article in
https://www.csmonitor.com/The-Culture/The-Home-Forum/2014/1001/History-served-up-on-two-plates
QR Code to Subscription page
Start your subscription today
https://www.csmonitor.com/subscribe