‘Brexit’ and the language of departure

A coinage with roots in the theater is in the limelight as Britons consider departing the European stage.

|
Neil Hall/Reuters
A Brexit supporter holds a Union Flag at a Vote Leave rally in London, Britain on June 4, 2016.

The British referendum on membership in the European Union is just around the corner. Polling data suggest that if the “remain” side prevails, it’s likely to be close. 

A couple of ICM/Guardian polls released May 31 showed the so-called Brexit side leading, 52 percent to 48 percent. “Our poll rather unhinges a few accepted orthodoxies,” ICM’s director said. 

What is this “Brexit” anyway? It’s a portmanteau for “British exit,” an analogy with ­Grexit, or “Greek exit,” a term that had been coined a few months earlier.

Attributed to Willem Buiter and Ebrahim Rahbari of Citigroup, who used it in a February 2012 analysis, Grexit referred to the vexing prospect that Greece would seek to escape its financial troubles by pulling out of the eurozone. (As you recall, it did not – or has not yet, at least.)

But now the concern is that Britain may leave the EU altogether after more than 40 years.

Exit is a direct borrowing from Latin, the third-person singular form of the verb exire, meaning “to go out,” according to the Online Etymology Dictionary

The word began life in English as a verb, a stage direction in plays. The editors of the Oxford English Dictionary couldn’t resist citing one of Shakespeare’s more colorful examples, from “The Winter’s Tale”: “Exit pursued by a Beare.” 

The second sense of exit followed soon after: It meant to make one’s exit from a stage or similar situation, or simply to “leave, depart, disappear,” to quote Oxford further. In other words, exiting shifted from being something playwrights made actors do to being something people did of their own agency.

The noun sense of exit also goes back to the 16th century. It was likewise derived from the theater. But the word was also used to mean return, yield, or profit – as when today’s venture capitalists sell their stake in a company. Is that what Euroskeptical Britons have in mind with their notion of “exit”?

Exit as a noun referring to a physical space or place, rather than an action of departure, goes back to the middle of the 17th century. The highway sense of the word – “A junction at which a vehicle may leave a major road,” as Oxford puts it – is a 20th-century development. A usage example from 1919, in a trade journal called Highway Engineer and Contractor, sounds eerily modern: “Whether or not these broad entries and exits are constructed now, provision should be made to build them later by securing rights of way first.”

At least since 1980, political poll-takers have surveyed voters on their way out of polling stations after they have cast their ballots. But the June 23 referendum certainly gives new meaning to the phrase “exit poll.”

No one knows just what all the implications for a British withdrawal from the EU would be. But I can’t help thinking that some form of former US Secretary of State Colin Powell’s famous “Pottery Barn rule” of foreign policy somehow applies here: You Brexit, you own it. 

You've read  of  free articles. Subscribe to continue.
Real news can be honest, hopeful, credible, constructive.
What is the Monitor difference? Tackling the tough headlines – with humanity. Listening to sources – with respect. Seeing the story that others are missing by reporting what so often gets overlooked: the values that connect us. That’s Monitor reporting – news that changes how you see the world.

Dear Reader,

About a year ago, I happened upon this statement about the Monitor in the Harvard Business Review – under the charming heading of “do things that don’t interest you”:

“Many things that end up” being meaningful, writes social scientist Joseph Grenny, “have come from conference workshops, articles, or online videos that began as a chore and ended with an insight. My work in Kenya, for example, was heavily influenced by a Christian Science Monitor article I had forced myself to read 10 years earlier. Sometimes, we call things ‘boring’ simply because they lie outside the box we are currently in.”

If you were to come up with a punchline to a joke about the Monitor, that would probably be it. We’re seen as being global, fair, insightful, and perhaps a bit too earnest. We’re the bran muffin of journalism.

But you know what? We change lives. And I’m going to argue that we change lives precisely because we force open that too-small box that most human beings think they live in.

The Monitor is a peculiar little publication that’s hard for the world to figure out. We’re run by a church, but we’re not only for church members and we’re not about converting people. We’re known as being fair even as the world becomes as polarized as at any time since the newspaper’s founding in 1908.

We have a mission beyond circulation, we want to bridge divides. We’re about kicking down the door of thought everywhere and saying, “You are bigger and more capable than you realize. And we can prove it.”

If you’re looking for bran muffin journalism, you can subscribe to the Monitor for $15. You’ll get the Monitor Weekly magazine, the Monitor Daily email, and unlimited access to CSMonitor.com.

QR Code to ‘Brexit’ and the language of departure
Read this article in
https://www.csmonitor.com/The-Culture/The-Home-Forum/2016/0616/Brexit-and-the-language-of-departure
QR Code to Subscription page
Start your subscription today
https://www.csmonitor.com/subscribe