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Immigration and assimiliation: Immigrant roots, but made in America

Manuel Weintraub's is a story from the 'melting-pot' Century: The son of Austrian and Lithuanian Jewish immigrants, he grew up and ran the family deli in a Jewish immigrant enclave – but he feels so American that the question of assimilation is almost a non-sequitur for him.

Immigration and assimilation: Manny Weintraub is the son of Austrian and Lithuanian Jewish immigrants, but he's so integrated that the question of "assimilation" doesn't resonate with him. His story is one of a six-part cover story project in the July 8 & 15 double issue of The Christian Science MonitorWeekly.

Ann Hermes / Christian Science Monitor

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Back when he was a boy, Manuel Weintraub's world revolved around Water Street, the spine of Jewish life here, where newcomers from Russia, Latvia, Austria, and Lithuania would go to shop, chat, and hear the latest gossip. They might stop at one of three bakeries or three kosher butchers, or drop by for a pastrami sandwich at the deli started by his parents, Sam and Ida.

"It was a place you would go to be with your own," recalls Mr. Weintraub, who started working at the deli as soon as he could clear a table and for most of the next 50 years spent 12- to 15-hour days making sandwiches, slicing corned beef, and schmoozing. The world of Jewish immigrants moved past his windows and poured into the 14 vinyl booths.

It's different now, though, as it is for many of Weintraub's generation. About 20 percent of the country's 20 million adult second-generation immigrants, the term for American children with at least one foreign-born parent, are 65 or older, according to the Pew Research Center's analysis of US Census data. Most are descendants of people like Sam and Ida Weintraub, who came to this country in what is called the "second wave" of immigration to the United States.

Although these second-generation immigrants might maintain an ethnic identity – Italian, German, Jewish – they are, by many measures, fully assimilated, dispersing into previously Anglo communities and filling all varieties of professional jobs; their children are even more likely to marry outside their ethnic group and speak English rather than the tongue of the old country.


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