Women bishops? How American Episcopalians view Church of England vote.

The Church of England voted to allow women bishops Monday, and American Episcopalians feel like trailblazers. In 1989, the diocese of Massachusetts was the first in the history of the worldwide Anglican communion to ordain a woman bishop.

|
Nigel Roddis/Reuters
Members of the Church of England's Synod attend the session in York, England, Monday during which they approved the consecration of women bishops.

When the Church of England voted Monday to allow women to become ordained as bishops, it broke another “stained glass ceiling.”

A number of Protestant denominations, especially in the United States, have been ordaining women for more than a century, but Monday’s vote holds special significance, given the church's history and place in Christianity.

Indeed, the Church of England, the mostly-symbolic mother church for an 80-million-member global Anglican community that includes 2.1 million American Episcopalians, is one of the oldest and most conservative of Christian traditions to officially break in full from the long-held requirement of an all-male clergy.

“I don't think you can overstate the fact that the Church of England allowing women to take up the role of bishop is going to change the church,” said the Very Reverend June Osborne, dean of the Salisbury Cathedral in southern England, after the vote. “I think it's going to change our society as well because it's one more step in accepting that women are really and truly equal in spiritual authority, as well as in leadership in society.”

Like their liturgical cousins in the Roman Catholic and Eastern Orthodox traditions – which together make up approximately 1.5 billion of the world’s 2.2 billion Christians – Anglicans generally adhere to Christian rites and rituals that go back at least 1,500 years, if not longer, scholars say. And each believe in the doctrine of “apostolic succession,” the historical claim that all ordinations to Christian ministry follow an unbroken ritual of laying on of hands, going back to the apostles.

For Catholics and Orthodox, the ordination of women remains strictly forbidden for this reason. Christ laid hands on his male apostles, who in turn laid hands on the next generation of ordained male clergy, and so on to the present day. The continuity of this tradition is seen as absolute, and the requirement of an all-male clerical hierarchy is considered a near-infallible teaching.

In the 20th century, however, several local Anglican bishops began to ordain women as priests, generating a furor. The Anglican diocese of Hong Kong and Macao conferred holy orders to a female in 1944 and 1971, and American Episcopal bishops ordained 11 women to the priesthood in 1974. In the Episcopal diocese of Massachusetts in 1989, Barbara Harris became the first ordained bishop in the history of the worldwide Anglican communion.

“I do think that the ordination of women in the Episcopal church really is the gift, I would say, that the Anglican church gives to Christians worldwide,” says Jennifer Hughes, professor of history at the University of California, Riverside, and an ordained Episcopal priest. “Especially since their tradition is anchored in the sacramental and eucharistic tradition.”

The Church of England, too, had begun to ordain women to the priesthood in 1992, and observers say the first bishop could be elected by the end of the year.

But it’s not simply about ordination, many church observers say, but also about what women bring to Christian liturgical ministry.

“[It’s] important to emphasize as new generations of women seek ordination ... that women's ordination rites can, and should, do more than authorize women to serve in a male-dominated profession,” says Jill Crainshaw, professor of worship and liturgical theology at the Divinity School at Wake Forest University in Winston-Salem, N.C., in an e-mail. “Women clergy challenge faith communities to reconsider core values such as how they interpret scripture and how they live out ministry.”

Professor Hughes, who Ms. Harris welcomed into the Episcopal Church when she converted over a decade ago, says the same.

“Certainly my experience as a woman at the altar, with a sacramental ministry, celebrating the eucharist, has been not just a gift, but it’s an incredible experience,” she says.

Though ordained an Episcopalian, Hughes still considers herself a Roman Catholic, the faith she in which she was born and raised. “I was never a lapsed Catholic,” she says. “I’ve begun to think of myself, and to speak of myself as a Roman Catholic woman ordained in the Episcopal Church.”

“I think I’m rare in saying that, I’m unusual articulating that, but I feel given the politics, especially now, I think its really important to assert that, because that’s really the truth,” she says. “I feel strongly about women being equal at every level in the ‘church universal,’ and having access to every level of ministry.”

Monday’s vote by the Church of England, she says, is part of an inevitable and ongoing process in global Christianity.

“I think when you let women [become bishops], they come into step with themselves as vehicles of God’s power,” Hughes says. “And the roof kind of gets blown off of things. I think it’s enough power in some ways to blow right through that stained-glass ceiling, the kind of power that emerges from that experience of ministry.”

You've read  of  free articles. Subscribe to continue.
Real news can be honest, hopeful, credible, constructive.
What is the Monitor difference? Tackling the tough headlines – with humanity. Listening to sources – with respect. Seeing the story that others are missing by reporting what so often gets overlooked: the values that connect us. That’s Monitor reporting – news that changes how you see the world.

Dear Reader,

About a year ago, I happened upon this statement about the Monitor in the Harvard Business Review – under the charming heading of “do things that don’t interest you”:

“Many things that end up” being meaningful, writes social scientist Joseph Grenny, “have come from conference workshops, articles, or online videos that began as a chore and ended with an insight. My work in Kenya, for example, was heavily influenced by a Christian Science Monitor article I had forced myself to read 10 years earlier. Sometimes, we call things ‘boring’ simply because they lie outside the box we are currently in.”

If you were to come up with a punchline to a joke about the Monitor, that would probably be it. We’re seen as being global, fair, insightful, and perhaps a bit too earnest. We’re the bran muffin of journalism.

But you know what? We change lives. And I’m going to argue that we change lives precisely because we force open that too-small box that most human beings think they live in.

The Monitor is a peculiar little publication that’s hard for the world to figure out. We’re run by a church, but we’re not only for church members and we’re not about converting people. We’re known as being fair even as the world becomes as polarized as at any time since the newspaper’s founding in 1908.

We have a mission beyond circulation, we want to bridge divides. We’re about kicking down the door of thought everywhere and saying, “You are bigger and more capable than you realize. And we can prove it.”

If you’re looking for bran muffin journalism, you can subscribe to the Monitor for $15. You’ll get the Monitor Weekly magazine, the Monitor Daily email, and unlimited access to CSMonitor.com.

QR Code to Women bishops? How American Episcopalians view Church of England vote.
Read this article in
https://www.csmonitor.com/USA/Society/2014/0715/Women-bishops-How-American-Episcopalians-view-Church-of-England-vote
QR Code to Subscription page
Start your subscription today
https://www.csmonitor.com/subscribe