There are around 180,000 medieval manuscripts in Timbuktu, Mr. Haidara says, covering topics from Quranic exegesis to philosophy, mathematics, and law. So far some 23,000 have been cataloged – a scavenger hunt through archives that often lays bare Timbuktu’s past as a crossroads of trade and scholarship.
Haidara descends from a line of bookish types, he says – among them scribes, writers, and judges. In 2000 he renovated his family’s library, home to some 45,000 manuscripts, which includes rooms for manuscript restoration, digital scanning, cataloging, reading, and conferences.
“Timbuktu was among the earliest Islamized African cities,” says Haidara. “Islam came from Tunisia, Algeria, Morocco, and even Spain – thus the relations via families that re-settled here, as well as the commercial links.”
Timbuktu grew from a caravan way-station near the Niger River to its zenith around the turn of the 16th century as a key commercial hub of the Songhai empire, then at the height of its power.
“In the city are many judges, doctors, and clerics, all well-financed by the king, who greatly honors lettered men,” wrote the Arab traveler Hassan ibn Muhammed al Wazzan al Fasi, known as Leo Africanus, who visited Timbuktu in the early 16th century. “Many hand-written books are sold there that come from Barbary, and from these more is earned than from any other merchandise.”
Demand for books fed an industry of copyists, skilled calligraphers who reproduced texts and, with their notes and marginalia, contributed to the evolution of scholarship.