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Mayawati: Indian politician refuses to stop erecting statues of herself.

India's low-caste political leader, Mayawati, has spent $500 million on statues of herself and others. But to supporters, the statues symbolize her monumental success.

Mayawati, the chief minister of India's Uttar Pradesh, waves to her supporters during an election campaign rally in the eastern Indian city of Kolkata on April 21.

Parth Sanyal / Reuters

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Most political leaders are cast in bronze or stone only after their death. Not so Mayawati, the chief minister of India's populous Uttar Pradesh state and an icon of Dalits, the lowest caste of Hinduism formerly known as untouchables.

Mayawati is estimated to have spent $500 million of public funds on some 40 statues of herself and other Dalit champions, which now litter the landscape of Lucknow, UP's capital.

While many Indians are appalled by the statues, for Mayawati's poor and low-caste supporters, they symbolize her rags-to-riches success.

In September, India's Supreme Court ordered that Mayawati halt her statue building spree, after a public interest lawsuit claimed that such huge sums of money would be better spent in UP – one of India's poorest states – on public services. Amid reports that the statues were still appearing, a further hearing is scheduled for Monday.

For middle-class, English-speaking Indians, the statue scandal confirms their worst fears of Mayawati as megalomaniacal and venal. The former schoolteacher, who was born in a Delhi slum, has made an estimated fortune of $12 million during her political career and is being investigated over alleged corruption. She once planned to attach a shopping center near the Taj Mahal, though plans were scuppered after a high-level inquiry.

But political analysts say it could play to her advantage among her core constituency: Dalits and the very poor. For many of them, Mayawati's unapologetic ostentation with its message of "I did it, you could too" is part of her appeal.

"There will be a political calculation here for sure," says Ajoy Bose, her biographer. "The more she's demonized by the chattering classes, the more popular among Dalit voters she becomes… although it would be good if she did something more useful for her constituency too."


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