Egypt's Muslim Brotherhood: widening split between young and old
Egypt's Islamic opposition to autocratic President Hosni Mubarak, the Muslim Brotherhood, faces a split along generational lines as older conservatives' influence is rising.
Egyptâ€™s main opposition group, the Muslim Brotherhood, is facing a change in leadership that could sideline reformists. That could deprive Islamists of an avenue for participating in Egyptian politics, and some could become radicalized.
Mahdi Mohammed Akef, the general guide of the Egyptian Muslim Brotherhood for the past six years, will step down in January amid a widening split in the organization.
Mr. Akef, who has held together a group that includes moderates and conservatives, young and old, urban and rural, says that the organizationâ€™s internal disagreements are one of its strengths. But his blowup with the groupâ€™s 15-man Guidance Council when he tried to appoint a younger, reformist member to the elderly and predominantly conservative council has ignited an unprecedented public debate in Egypt.
The goal of the group, which has never been allowed to form a political party, is to make Islam â€śthe sole reference point for ordering the life of the Muslim family, individual, community ... and state.â€ť
But within the Brotherhood there are sharp differences over how to oppose President Hosni Mubarakâ€™s autocratic regime, what rights should be accorded to women, and how strictly Islam should be interpreted.
Old guards and new Brothers
Many of these differences play out along a generational fault line between younger reformists, who seek a more active political role for the banned organization, and older conservatives whose influence is rising.
â€śAkef is the last of the historical leaders of the group ... the leaders who ... joined the group early on, who have met the founder Hassan Al Banna, who have some sort of historical legitimacy,â€ť says Ibrahim Al Hodaiby, grandson of a former general guide and a writer on Islamist movements.
The Brotherhoodâ€™s older members came of age in the 1950s, when the group was at war with the government. It was eventually banned, its members arrested and tortured by the thousands.
This senior group is â€śdirected towards building the organization more than opening up to society,â€ť says Hossam Tammam, editor of the website Islam Online. Their focus is on training new members, proselytizing, and social work.
The Brothers who came of age in the 1970s after the group formally renounced violence, meanwhile, are something different. These men were active on university campuses and in parliament. Today they are willing to form alliances with other movements and parties and are â€śmore likely to produce reformist ideas,â€ť says Mr. Tammam. But while the reformists are younger, the conservative bloc is in ascendancy.
Akefâ€™s successor, to be chosen in January, is expected to be an old-guard conservative.
That worries Brothers like Abdel-Moneim Mahmoud, a young journalist and blogger. He froze his membership after some of his criticisms were not well received.
â€śThe stage weâ€™re in requires the moderate, the reformist side of the group,â€ť he says. â€śWe need a strong political movement ... to stand against this oppressive regime. This is our duty right now. Itâ€™s more important than anything else.â€ť
Mr. Mahmoudâ€™s ideas were shaped in 2005, when Egypt, under pressure from the United States, experienced a moment of political opening. The Brotherhood, alongside other groups, participated in street protests calling for political reform and an end to the Mubarak regime. Mahmoud was encouraged to form alliances with outside activists and to give his opinion freely.
But subsequent government repression led the Brotherhood to â€śtak[e] a step backwards,â€ť says Mahmoud, who explains that â€śwhenever there is freedom, reformist ideas [within the group] will predominate; when thereâ€™s tyranny, conservative ones will.â€ť
Tammam says government repression is the glue holding the Brotherhood together. If the Egyptian political system opened up, â€śthe internal differences would become apparent in a way that might lead to the existence of more than one Brotherhood.â€ť
But if reformists within the group are being routed, theyâ€™re still putting up a fight. The next general guide will almost certainly put an end to this cacophony and perhaps drive members like Mahmoud out for good. But the internal rift is unlikely to disappear.