Stripping down the origins of ‘naked’

Naked itself is a very old word, deriving from a common Germanic form even before Old English evolved into a separate language. 

|
Max Ortiz/Detroit News via AP
This Jan. 8, 2019 photo shows a view of The Detroit Institute of Arts Thinker sculpture and the Park Shelton building.

I was reading C.S. Lewis’s 1960 book “The Four Loves” recently and came across an interesting etymology for naked. Lewis asserts that the word was originally a past participle: “the naked man was the man who had undergone a process of naking, that is, of stripping or peeling (you used the verb of nuts and fruit).” 

Lewis writes so beautifully that he could probably convince me of anything, but I had never heard this explanation and decided to investigate.  

It turns out that Lewis’s account is probably more interesting than right. There were verbs to nake and to naken in the Middle Ages, both meaning to strip someone of something, usually clothing but sometimes armor or weapons. But according to the Oxford English Dictionary, these verbs probably come from naked the adjective, which only looks like a past participle. 

Naked itself is a very old word, deriving from a common Germanic form even before Old English evolved into a separate language. It can be traced all the way back to Proto-Indo-European, the prehistoric ancestor of many languages across Europe and Asia, from Albanian to Urdu. Linguists have tried to reconstruct Proto-Indo-European, and have determined that a root that might be approximated in modern English as nog- gave rise to the English naked as well as a surprisingly diverse bunch of other words.

In Latin, the root became nudus, which by the 16th century had produced the English word nude. At first this was a legal term for a promise not formally attested to by witnesses or in writing (“Nude words do not make a binding contract”), but by the 19th century it had come to be a synonym for naked. Today nude has two very different connotations, a positive one when talking about great art (Michelangelo’s David is “nude” not “naked”), and a negative one implying the gratuitous display of flesh (“nude photos”).  

In Greek, nog- became gumnos, which became the Greek gymnasium, a place where men and boys exercised, as was the custom, naked. English adopted this word in the 17th century to mean a space dedicated to athletic instruction, presumably with everybody’s clothes on. And it gave Hindi and Urdu naan, a flat bread that is baked “naked” in an oven and not buried in the ashes of a fire, which had been one of the earliest baking techniques.  

In English naked seems clearly to have referred to human bodies, and not fruit, as Lewis suggests, from the get-go. Adam and Eve realize that they are “nacode” in Old English translations of Genesis long before the word is used in reference to trees (15th century), and trees are the closest I can get to nuts and fruits. 

That’s the naked truth (also 15th century) as far as I know it.

You've read  of  free articles. Subscribe to continue.
Real news can be honest, hopeful, credible, constructive.
What is the Monitor difference? Tackling the tough headlines – with humanity. Listening to sources – with respect. Seeing the story that others are missing by reporting what so often gets overlooked: the values that connect us. That’s Monitor reporting – news that changes how you see the world.

Dear Reader,

About a year ago, I happened upon this statement about the Monitor in the Harvard Business Review – under the charming heading of “do things that don’t interest you”:

“Many things that end up” being meaningful, writes social scientist Joseph Grenny, “have come from conference workshops, articles, or online videos that began as a chore and ended with an insight. My work in Kenya, for example, was heavily influenced by a Christian Science Monitor article I had forced myself to read 10 years earlier. Sometimes, we call things ‘boring’ simply because they lie outside the box we are currently in.”

If you were to come up with a punchline to a joke about the Monitor, that would probably be it. We’re seen as being global, fair, insightful, and perhaps a bit too earnest. We’re the bran muffin of journalism.

But you know what? We change lives. And I’m going to argue that we change lives precisely because we force open that too-small box that most human beings think they live in.

The Monitor is a peculiar little publication that’s hard for the world to figure out. We’re run by a church, but we’re not only for church members and we’re not about converting people. We’re known as being fair even as the world becomes as polarized as at any time since the newspaper’s founding in 1908.

We have a mission beyond circulation, we want to bridge divides. We’re about kicking down the door of thought everywhere and saying, “You are bigger and more capable than you realize. And we can prove it.”

If you’re looking for bran muffin journalism, you can subscribe to the Monitor for $15. You’ll get the Monitor Weekly magazine, the Monitor Daily email, and unlimited access to CSMonitor.com.

QR Code to Stripping down the origins of ‘naked’
Read this article in
https://www.csmonitor.com/The-Culture/In-a-Word/2019/0207/Stripping-down-the-origins-of-naked
QR Code to Subscription page
Start your subscription today
https://www.csmonitor.com/subscribe