N. Korea escalates 'cult of Kim' to counter West's influence
In a time of famine and poverty, nearly 40 percent of the country's budget is spent on Kim-family deification.
SEOUL, SOUTH KOREA
North Koreans are taught to worship Kim Jong Il as a god. In a manner unique among nations, the North exerts extraordinary control through deification – a cult ideology of complete subservience – that goes beyond the "Stalinist" label often used to describe the newly nuclear North.
While outsiders can see film clips of huge festivals honoring Mr. Kim, the extraordinary degree of cult worship is not well known, nor that programs promoting the ideology of Kim are growing, according to refugees, diplomats, and others who have visited the Hermit Kingdom.
In fact, in a time of famine and poverty, government spending on Kim-family deification – now nearly 40 percent of the visible budget – is the only category in the North's budget to increase, according to a new white paper by the Korea Institute for International Economic Policy in Seoul. It is rising even as defense, welfare, and bureaucracy spending has decreased. The increase pays for ideology schools, some 30,000 Kim monuments, gymnastic festivals, films and books, billboards and murals, 40,000 "research institutes," historical sites, rock carvings, circus theaters, training programs, and other worship events.
In 1990, ideology was 19 percent of North Korea's budget; by 2004 it doubled to at least 38.5 percent of state spending, according to the white paper. This extra financing may come from recent budget offsets caused by the shutting down of older state funding categories, says Alexander Mansourov of the Asia Pacific Center for Security Studies in Honolulu.
It has long been axiomatic that the main danger to the Kim regime is internal unrest. That is, Koreans will discover the freedoms, glitter, and diversity of the modern outside world, and stop believing the story of idolatry they are awash in. "It isn't quite realized [in the West] how much a threat the penetration of ideas means. They [Kim's regime] see it as a social problem that could bring down the state," says Brian Myers, a North Korean expert at Dongseo University in Busan, South Korea.
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