Islamist militants in Timbuktu destroyed graves and shrines associated with Sufism this year. Ancient manuscripts are not directly threatened, but some fear they are next.
In a small workshop at the edge of town, where the towers of high-voltage power lines march toward the horizon, Boubacar Sadeck sits surrounded by papers, parchments, and hides. On his business card is written in French, “Artisanal copyist of XVI century manuscripts.”
“In Timbuktu, I’m the only copyist of my generation still working,” he says.
But he is no longer in TImbuktu. He fled for the capital Bamako last April as violence engulfed Mali's north. Islamist militants now control Timbuktu with a rule by gun that threatens both the country's future and the artifacts from its rich past.
Last summer Islamist militants in Timbuktu destroyed graves and shrines that were associated with Islam’s mystical Sufi tradition. The militants called them blasphemous. While no threat – Islamist or otherwise – has emerged specifically against manuscripts, the sense of lawlessness has some in Timbuktu worried.
“The Islamists have said they don’t want to harm the manuscripts,” says Abdel Kader Haidara, a specialist in manuscript cataloging and director of one of Timbuktu’s largest family libraries. “But other people could take advantage of the situation to attack our heritage.”
There are around 180,000 medieval manuscripts in Timbuktu, Mr. Haidara says, covering topics from Quranic exegesis to philosophy, mathematics, and law. So far some 23,000 have been cataloged – a scavenger hunt through archives that often lays bare Timbuktu’s past as a crossroads of trade and scholarship.
Haidara descends from a line of bookish types, he says – among them scribes, writers, and judges. In 2000 he renovated his family’s library, home to some 45,000 manuscripts, which includes rooms for manuscript restoration, digital scanning, cataloging, reading, and conferences.