Greek protesters: Ready to face reality about the debt crisis?
Greek protesters are angry and in denial. But there’s no denying the consequences of spending beyond your means.
Dear Angry Greek Protesters:
Your country is hailed as the cradle of Western civilization. This honor is justified, not least because of the unprecedented flowering there, 2,500 years ago, of that most wonderful, unique, and useful of all human abilities: reason.
Alas, your behavior over the past few days will severely tarnish Greece’s reputation as a home to reason. You are behaving childishly and thoughtlessly – that is, unreasonably.
Screaming in the streets, waving banners, and tossing homemade explosive devices at the police do absolutely nothing to address the very real problem your country faces. That problem is that your country is not as wealthy as you would like it to be. Nor is it as wealthy as your government led you (and others) to believe it was.
In short, your economic pie is too small to satisfy all of your demands. Railing madly against this reality, however, does nothing to increase that pie’s size. Resources and wealth are produced neither by angry sloganeering nor by simplistic denials of the facts. Quite the contrary.
For decades your country has lived well beyond its means. Thirty years ago, your government’s debt-to-GDP ratio was 34.5 percent. Today that figure stands at 115 percent. In other words, for decades your government borrowed money to provide you with goods and services that you couldn’t afford.
Living on credit is fun while it lasts. But reason tells us that it cannot last forever. Now that the bills are coming due, you must somehow pay them. This requirement is unavoidable.
No reasonable adult is shocked or angered when the bill for the lavish meal that he enjoyed last week arrives in his mailbox today. Paying that bill is never pleasant, but it must be done. The reasonable adult pays. He doesn’t scream in anger at the bank that loaned him the money to pay for the meal. He doesn’t blame others for his debt obligations. And he doesn’t demand that people who are in no way responsible for his decision to buy that expensive meal, and who didn’t share it with him, nevertheless help him to pay for it.